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Bible NT. Gospels. Matthew --- Jewish law --- Droit juif --- Biblical teaching --- Enseignement biblique --- Bible. --- Sermon on the mount. --- Criticism, interpretation, etc. --- 226.2 --- Evangelie volgens Matteüs --- 2262 --- Evangelie volgens Matteüs.

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Bible NT. Gospels. Matthew --- Bible. --- Bible Studies --- 225*33 --- 226.2 --- Parabels. Gelijkenissen --- Evangelie volgens Matteüs --- Conferences - Meetings --- 225*33 Parabels. Gelijkenissen

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Medieval Latin literature --- Herzog August Bibliothek. --- Bible. --- Commentaries --- #GGSB: Latijnse patrologie (tekst) --- 226.2 --- 230.005 --- Evangelie volgens Matteüs --- Religion Christian theology Serial publications --- Latijnse patrologie (tekst)

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This volume identifies the crowds ( ochloi ) in the Gospel of Matthew and explains their character and function. It argues that a proper appreciation of the crowds is essential to an understanding of salvation history in the gospel. The book identifies the crowds as Jewish, and establishes that both the positive and negative characterizations of the crowds correspond to portrayals of Israel drawn from the Hebrew Scriptures. It concludes that the crowds are also meant to be figurative for the Jewish people of Matthew's own day. New Testament scholars, particularly specialists in Matthew and the Synoptic Gospels will find the volume useful, and it will also appeal to those interested in early Jewish-Christian relations and the "parting of the ways" between the two faiths.

Crowds in the Bible. --- Crowds in the Bible --- Religion --- Philosophy & Religion --- Christianity --- Bible. --- Criticism, interpretation, etc. --- Evangelie volgens Matteus --- Evangelie volgens Matthéüs --- Matʻae pogŭm --- Matai den --- Matai ni yoru fukuinsho --- Matius (Book of the New Testament) --- Mattá --- Matteo (Book of the New Testament) --- Matteus --- Matthäusevangelium --- Matthéüs --- Matthew (Book of the New Testament) --- Matthieu (Book of the New Testament) --- 226.2 --- Evangelie volgens Matteüs --- Foules dans la Bible

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Matthew crowds more Old Testament quotations and allusions into the prologue than anywhere else in his gospel. In this volume, Nicholas G. Piotrowski demonstrates the narratological and rhetorical effects of such frontloading. Particularly, seven formula-quotations constellate to establish a redemptive-historical setting inside of which the rest of the narrative operates. This setting is defined by Old Testament expectations for David’s great son to end Israel’s exile and rule the nations. Piotrowski contends that the rhetorical effect of this intertextual storytelling was to provide the Matthean community with an identity—in a contentious atmosphere—in terms of God’s historical design for the ages, now fulfilled in Jesus and his followers.

Bible. --- Criticism, interpretation, etc. --- Relation to the Old Testament. --- Quotations --- Bible --- Criticism, interpretation, etc --- Relation to the Old Testament --- Quotations in Matthew --- 226.2 --- 226.2 Evangelie volgens Matteüs --- 226.2 Evangile de S. Matthieu --- Evangelie volgens Matteüs --- Evangile de S. Matthieu --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Evangelie volgens Matteus --- Evangelie volgens Matthéüs --- Matʻae pogŭm --- Matai den --- Matai ni yoru fukuinsho --- Matius (Book of the New Testament) --- Mattá --- Matteo (Book of the New Testament) --- Matteus --- Matthäusevangelium --- Matthéüs --- Matthew (Book of the New Testament) --- Matthieu (Book of the New Testament) --- Quotations in Matthew. --- Bible // Matthew --- Bible // Old Testament --- Quotations.